Shirk ka asal matlab ye hai ki aik Allah ke siwa yani uss ke alawa Kisi aur saajhi bnana usske siwa Kisi aur ko Apna ma'bood aur allah banana uss Allah ki ibadat mai Kisi aur jo shareek Karna uss Allah ka Koi aur partner bnaane ko shirk khete hain
Shirk ki misaal ager Kisi aadmi ko samjhai jaye toh wo iss terha hai ki ager Kisi Ki biwi hai aur uss ki woh biwi apne shauhar ke alawa Kisi aur se wahi kaam karti hai jo woh apne shauhar ke saath kerti hai toh uss aadmi ko jiss ki biwi uss ke saath aesa sulook kregi toh woh shauhar uss ko bardaasht ker paayega kabhi nahi woh apni biwi ko talaaq yani (Divoce) de dega issi teriqay say Allah subhana hu watala jo ki her insaan ko khila raha hai pila raha hai aur uss ki hidayat ke liye jiss ne nbi sallallahu alaihi was slam ke bheja aur andhere say roshni ki tarf rehnumai ki aur saari baatain aur Zindagi guzaarne ka Tareeqa btlaaya aur shirk ke baare mai btlaaya ki shirk aik azeem gunha hai inn tamam baato ke jaanne ke ba woojood ager hum Allah subhana hu watala ka Kisi ko partner bnaaenge toh Allah humare iss gunha yani shirk ko kabhi maaf Nahi krenge
Allah subhana hu watala ke aakhri nbi akram sallallahu alaihi was slam ne farmaya hai jiss ko riwayat Kiya hai hazrat usmaan razi allahu anho ne ki rasool sallallahu alaihi was slam ne farmaya ki jo shakhs iss haal Mai mra yani uss ka intiqaal iss haal Mai hua ki woh Allah subhana hu watala ke siwa Kisi aur ko Apna ma'bood maanta thaa toh woh jahunnam mai jaayega
Iss hadees kareema ko imaam Muslim apni kitaab sahi Muslim ke ander kitaabul imaan Mai le ker aaye hain aur iss hadees kareema se pta chala ki shirk ki wajha se aik shakhs jahunnam ka mustahiq ho jaata hai
Aaj ager Koi musalman bhi Allah ke siwa Kisi aur ko Apna mushkil kusha haajat rawa aur madd gaar maanta hai toh Allah ease musalman ko bhi jahunnam mai daal dega aur aaj musalman Allah subhana hu watala ke alawa Kisi aur mushkil kusha haajat rawa aur madd gaar maanne lage hain aur unn ko apna maa'bood jaane lage hain
Allah subhana hu watala ne Quran paak ke ander irshaad farmaya hai ki ager mai chahun toh saare gunha ko bakhash sakta hun aur ager chahun toh uss ka anjaam yani saza bhi de sakta hun lekin jiss ne mera kisi ko humser ya saajhi bnaaya to Mai uss ko maaf nhi krunga toh wo duor ki gumrahi mai hai
PROF :
Parah number : 5
Surah number :5
Surah al nisa
Ayat number :116
Allah ke iss qol ke mutabiq shirk ki maafi katai Nahi hai Allah na pasand kerta hai ye ki iss ke saath Kisi ko uss ka partner bnaya jaaye
Allah subhana hu watala ne Quran paak ke ander aik jga ye bhi irshaad farmaya hai ki
Aur jo log Allah subhana hu watala ke alawa Kisi aur ki ibaadat kerte hain jo na hi Unn ko nafa yani faida de sakte hain aur na hi Koi nuqsaan pahuncha sakte hain aur woh log unn ko Apna sifaarshi maante hain aye nbi akram sallallahu alaihi was slam aap keh dijiye ki Kiya kehte ho Tum ki Allah aasmaan aur zameen mai jo Kuch uss ko nhi jaanta???..
Uss ki zaat paak hai aur woh Allah buland aur baala hai Unn se jinn ko tum shareek bnaate ho
PROF:
Parah number
Surah number
Ayat number : 18
Surahe yunus
Iss Ayat kareema Mai Allah subhana hu watala ne kaha hai ki Allah subhana hu watala ki zaat paak hai Unn se jinn ko tum shareek bnaate ho Allah subhana hu watala ka
Phir Allah subhana hu watala ne farmaya suraha al ambiya ke ander ki tum jinn ko tum Allah paak ke alawa pukaarte ho to woh khujoor ki guthli ke chilke Parr bhi taqat nhi rakhte..........
Allah subhana hu watala ne iss Ayat ke ander unn ka zu'of kamzoori byaan ki hai jinn ki woh parastish kerte hain aur allah subhana hu watala ke alawa maa'bood maante hain jinn beta aur beti ke talabgaar hote hain aur jinn ko Apna hajat rawa aur madd gaar maante hain jinn ko Apna mushkil kusha samjhte hain aur unn logo ki haqeeqat to ye hai ki woh khujoor ke ch
EmoticonEmoticon